Sunday, July 31, 2016
WHERE I STAND, AND WHY
I think of her every day now, as I contemplate my own impending opportunity to vote for a female president. You are goddamned right, it *is* a big deal, and generations of my foremothers are speaking through me when I say it is an honour.
My mother, Jo, to my memory never missed voting, not once, despite the fact that we sometimes moved three or four times a year, and changing her registration must have been a headache. I can clearly remember the excitement she and my father felt as Goldwater Republicans, and how disappointed they were about Kennedy’s election.
When I became a pacifist in high school at age fourteen and dared speak out against the Vietnam war at the local Memorial Day flag-raising, my parents were as outraged as the high school principal, but my mother engaged me on the issue, and through long, emotional arguments, she slowly changed her mind. She voted for Nixon the first time around, but not the second, infuriating my father.
She vigorously denounced Ronald Reagan’s candidacy. She persuaded me to find an eight-by-ten black and white glossy of Ronny Raygun in the arms of Bonzo the chimp, his co-star in one of his movies. She framed this and kept it beside her Barcalounger, pointing it out to anyone who visited, and saying the chimp would have her vote before Ronnie.
When I was sixteen I participated in the Texas UIL Ready-Writing competition as I did every year in high school, and I won District that year for my essay advocating for the right of eighteen year-olds to vote. To give you some background on the Ready-Writing competition, one or two students from every high school in a large scholastic district met in a classroom armed with only notebook paper and two ink pens. At a given point the proctor would write two topics on the blackboard, and we had three hours in which to compose a ten-paged, single-spaced essay on one of the topics, including an outline, an opening argument and a concluding paragraph, with rigorous deductions for errors in spelling, grammar or handwriting. Writing in ink meant we had to think ahead because crossing out words deducted from the final score. It was a major accomplishment, and I went on to Regional, where sadly I came in third; but my senior year I went all the way to State and won: number one in the entire State of Texas.
Even more exciting to me was that eighteen year-olds were given the right to vote by the time I reached that age. This law has since been changed, but I have the memory of driving back from college to the Montague County Courthouse (where almost certainly my grandmother had cast her first vote, and where my mother had voted as a young, enfranchised woman) to choose a President to replace the recently ousted Richard Nixon. I went up the courthouse steps intending to vote for Eugene McCarthy and Shirley Chisholm. The small open room where voting took place held two elderly Baptist ladies, Pearl Fischaber and Gladys Corpening. My heart sank. With them in charge, the privacy of my ballot would be non-existent.
Sure enough, Miz Corpening came over to the table where I sat with my ballot to personally show me how easy it would be to put my X in the box for a straight Republican ticket, all in the guise of being helpful.
I already had a history with Gladys Corpening. During the summer before I turned fifteen I somehow got browbeaten by my grandmother, Sook, into agreeing to help teach Vacation Bible School for a month at the only church in Stoneburg, of course Baptist. I was bored out of my mind, things were tense at home, and Mama assured me it might look good on a resumé somehow. The first day of class I was assigned to work wth Gladys Corpening who was teaching a handful of three to five year-olds. One of them was a near neighbour, and angelic three year old called Tracy Posey. I was glad to see hm. Miz Corpening began telling them the story of Cain and Abel. Their little faces crumpled at Abel’s murder, but worse was to come.
She began haranguing them with the details of God’s punishment for Cain: how he was cast out and marked forever so that he and all his descendants would be instantly recognisable as God’s “unchosen”. She said this mark was black skin and her voice dropped to a confidential tone as she began saying “This is why we can never trust Negroes or give them equal rights”.
I looked at Tracy’s face. The shock I saw there was unbearable. I stood up and faced her, saying “That’s not true”. She gaped at me in disbelief. I repeated, “That’s not true. Show me in the scripture where it says the mark of Cain is black skin”. I had read my Bible, I knew what was in it. She did not bother with flipping pages; she was gathering her fury. I turned back to Tracy, and said “It’s not true. Sometimes grownups lie”. Then I walked out. I went home and told Mama, who backed me one hundred percent through the ensuing storm. I was not invited back to Vacation Bible School.
So, when that same Gladys Corpening stopped right by my shoulder waiting to see how I voted, I considered my options. I could confront her and make her go to the other side of the room. I could vote as I meant to, with no shame. Instead, I found the box that indicated voting a straight Socialist ticket, and I put an X there. The air behind me went icy. I began folding my ballot as Gladys scurried over to Pearl; I heard whispers and a gasp. I cheerfully put my ballot in the box and went home to tell Mama, who shrieked with laughter.**
I later checked the local paper and found that in the entire county there were only two people who voted socialist. I always wondered who the other one was.
I should add here, the man who raised my mother, Auther “Red” Atkins, was himself a very public Wobbly who raised my mother with socialist rhetoric and labour songs. I am not quite a Red Diaper Baby, but for Montague County, I’m the next best thing. At fifteen. I (unbelievably) discovered a copy of "The Communist Manifesto" in my high school library. I have no idea on earth who could have ordered such a volume in a sun-downer town. The spine was uncracked and no one had ever checked it out. I decided not to check it out, either, so as not to draw attention to it. I slipped it into my backpack and later read it over and over. Unfortunately, my sharp-eyed basketball coach-cum-algebra teacher spotted it in the stack of books on my desk, confiscated it, and it disappeared forever.
That 1974 election saw the return of the Senate to the Republicans for the first time in twenty years. This was due primarily to George Wallace’s third party run. I learned then and there that third party efforts have to begin at a local level and work up through years if not decades to challenging our entrenched two party system. I hate the system but magical thinking does not get working class people anywhere.
In 1978 I moved to San Francisco and plunged into revolutionary politics. Although many of the Lesbian activists whose thinking and writing most shaped my world view came from a socialist background, I was not persuaded by it, mostly because it was riddled with woman-hating. During my 20s I checked out the Greens, the Peace and Justice Party, Prairie Fire, the Anti-Klan Organizing Committee, and anything else that suggested we rip rip out the patriarchy by the root and start over, I found nothing as inherently radical as my own belief system.
When my vote might help swell the number of a marginalised group I used it there, gladly. Living in California, my single vote was powerless to stop Reagan and all that followed. I did hold two contradictory viewpoints in mind, as any good revolutionary will. There is the long term goal, and the next immediate step. When, in 1978, we defeated the Briggs initiative, but by an equal margin saw the death penalty reinstated in California, I could not celebrate. I embraced pragmatism. Lives depended on it.
I was glad to vote for Jesse Jackson, and let me say here, I do not consider the rainbow flag to be a gay symbol. It was stolen from Jackson’s campaign. Some of us remember things.
When I moved back to Texas, it was not yet overrun by Republicans refugees from California suburbs and the Rust Belt. Up to that point no major candidate for whom I had ever voted had won their elections. Then, in 1992, an epiphany happened: my first choices for president, governor, and local representative all won (Bill Clinton, Ann Richards, and Glen Maxey). For the first time in my life I was actually represented.
I have to admit it changed my viewpoint. Despite decades of paying intense attention to civics, political processes, and poring over the League of Women Voters’ handouts, I suddenly felt a direct connection to those who were deciding major issues that would affect my life. I knew I was a drop in the ocean, but at least it was the same ocean.
In 2008 I was blogging at a national level, reading and conversing with astute progressive movers and shakers. I was immune to the charisma of Obama, nor was I a fan of Hillary Clinton. I was not afflicted with Clinton Derangement Syndrome, mind you, like almost everyone at Daily Kos. I had paid attention to the Republican smear campaign, and I fucking well know woman-hating when I smell it. My first and second choices were John Edwards (O, the betrayal) and Joe Biden, but I read the writing on the wall, and I threw in my support behind Obama. I did write one post outlining what I most expected of him as president, acknowledging he was unlikely to deliver, because they were genuinely to-the-left ideas. Sure enough, he failed in every regard. He is, at best, a moderate. But I supported him again in 2012, because I value my vote, and I believed Hillary was building her cadre.
She is as qualified as any candidate in my lifetime. On all of the issues that progressives find important or reprehensible, she is in virtual lockstep with Obama. If you supported him and despise her, I do not believe there is a reason to justify this except the woman-hating we unfortunately all internalise.
She is flawed, but to no greater extent than Obama, and in both instances the flaws that cripple them are the product of how they have been oppressed by their place in the patriarchy. I do not forgive them or excuse them. I expect better. But there is a Nazi at the gate, and I believe that each of them will keep us from his scorched earth policies.
And, to be completely honest, there is an additional quality in Hillary which I find attractive: her unwillingness to take any shit at all from Republicans without extracting blood for the privilege. This is a quality Obama lacked (as he had to in order to survive his upbringing). I expect her to surprise me. I expect her to cherish women and children in a way we do not often see. I am sure she will be expedient in ways that disappoint me. Career politicians do that. And Bernie Sanders was at baseline a career politician who tried to game the Democrats, and failed. I do hope his influence endures; it's a good thing. But personality cults, however popular in America, are disastrous when it comes to leadership.
There. That’s where I stand in this election. I will proudly vote for Hillary Clinton for the first time, and I will do all I can to keep the hyenas from her flanks, including the hyenas from our own community. I’m with her. And metaphorically speaking, I have been all my life.
copyright July 2016 Maggie Jochild
** I do not mean to paint Gladys Corpening as a villain. She and I eventually made our peace. Decades later when I was in my thirties I traveled back to Texas and visited her, now in her eighties, because I needed to ask a favour of her. Se was at the time managing Oak Hill Cemetery, where all of my ancestors from Stoneburg were buried, and I needed her help regarding the disposition of my grandparents’ graves. She fed me tea and cakes, assisted me in all my requests, and seemed genuinely glad to see me. She hugged me at the end and said “I always admired you”.
Gladys lived her life trying to do the right thing, especially with regard to serving the community. She volunteered for everything, she donated money, and she tried desperately to maintain a veneer of middle class respectability. The problem was that her rancher husband, Scotty, conducted a 20+ year not quite clandestine affair with Glenna Prater, one of their friends, and someone Gladys was forced to socialise with. Absolutely everybody knew that Scotty was screwing Glenna, and and it was rumoured that Glenna’s son Gary was in fact Scotty’s — a rumour disproved if your knew both of them, as Gary was clearly descended from John Prater in both looks and venality. I understood everyone is carrying a burden of shame, deserved or not, and sometimes the only way they can feel better is by dumping on those they perceive to be lower down on the rungs.
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Labels: 2016 Presidential campaign, family memoir, Hilary Clinton, memoir, women in politics, women's vote
Sunday, May 3, 2015
NEW POEM: ONE JULY DAY
ONE JULY DAY
Amber beads of venom welled out
above the x-incisions the nurse made
in the skin in the back of my brother's hand.
We had to hold him down to let her punch
out the escape hatches. Bill was 11 and
still skinny. I remember his screams.
He never saw the snake. He had reached
into the dark under an abandoned shed.
The hospital was ten miles away, and Mama
drove like a lunatic down that empty two-lane blacktop.
As he screamed, and we watched the nurse,
her lips pressed together, daub away venom
they called for the only doctor, a local drunk.
Without clear ID of the snake species, the doc
waffled on giving antvenon. Wrong one could
kill, he said. Bill was stripped and put in a bed,
still yelling. His arm swelled to the elbow, as if
inflated from within, and began turning dark.
Word went out, somehow, and all the men in our
tiny town converged on that shed with hoe and rifle.
Three snakes were found in the fields around, two rattlers
and a copperhead. One rattler was huge. Odds were maybe 2
out of 3. Bill began throwing up, and a minute later
emptied his bowels. He stopped screaming then.
Seizures began arcing him up from the bed. Mama
started yelling, told the doctor to give him the rattler
antivenon, now goddammit.
Bill made the front page, grinning from his hospital bed
and holding a rotted arm up to the camera. He lost
the use of one finger and had lifelong scars. That night
Aunt Sarah had found someone to drive her from Dallas
and she sat with me in the cold hall, letting me cry
against her shoulder. Daddy got there -- I don't remember
when he got there, to be honest. Not that first night
As we waited to see if the antivenon was the right kind.
Venom has a small smell, too. It was beautiful, that colour.
I am the only person alive now who was there. Why does
it matter, what happened that day? It's just a narrative
created by stardust that passed through briefly. But
it's all I have.
Copyright Maggie Jochild
3:17 pm, 3 May 2015
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Friday, December 19, 2014
APPROACHING THE END OF THIS SATURN RETURN
On top of his inability/refusal to observe my boundary, Chesley was what we called a goober: someone considered funny-looking and funny-acting. He giggled too much, over nothing, and his facial features were not conventionally attractive. Thus, the teasing that I got from other kids about him being my "boyfriend" was a slam at me and how I did not fit the standards of attractiveness, either (I was anorexic, ill-looking, and dressed like the poor kid I was.)
I have not thought of him since we left that town, but today I ran across his unusual surname in another setting and I did a google search for him. Turns out, he is dead, died last year after a long battle with cancer. He was a Master Sergeant in the Air Force, had married and had a daughter, and that is all I could glean from his online obituary except a long list of in-laws and a photo of him. He still looked like a goober.
I have some empathy for him now. His preacher father was a dick, and Chesley was uprooted often as the family moved to new church jobs. He had neither charm nor looks to fall back on, and was not especially bright. I have no earthly idea why he fixated on me, but did not trust it then and I think my radar was likely right. I was actively being molested at the time, and I believe that shows on children if anyone bothers to look.
I thank all that is glorious and good for bringing feminism to my generation, for giving me language and theory to sidestep hopeless heterosexuality and submission to males. I have had a hard row to hoe, but I have been loved well by women and some self-examined men. I have made a difference, I have expressed my soul, and in four days I will have survived my second Saturn return in Scorpio, something my mother, grandmother and great-grandmother did not manage to do.
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Thursday, September 18, 2014
THROW-BACK THURSDAY: MAGGIE AND AMANDA THE PANDA, 1982, SANTA CRUZ
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Thursday, September 11, 2014
THROW-BACK THURSDAY: GAY ACADEMIC UNION MEETING IN DENTON, TEXAS, SUMMER 1976
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Labels: Billy Bledsoe, Frieda Werden, Gay Academic Union, gay activism, lesbian-gay activism, memoir
Tuesday, September 9, 2014
VILLA BASINGER BARNETT, 1901-1980: PORTRAIT OF A SURVIVOR
My father's mother, Villa Mae Basinger Barnett, was born 22 December 1901 in what was then Chickasaw Nation, Indian Territory (now near Jimtown, Love County, Oklahoma). Her parents were recent immigrants from McNairy County, Tennessee who participated in the parceling out of Native American land to white farmers during that era. When Villa was eight or nine, they sold their Love County land and moved west to settle permanently near Davidson, Tillman County, Oklahoma, growing cotton just north of the Red River.
At age 19, Villa married Lorenza Derwin (L.D.) Barnett, a man who lacked ambition or voice. Their oldest son was my father, Harold Derwin Barnett, and he never remembered his parents actually being happy with one another. Villa was hyperreligious, a mania that only increased with age, and a hypochondriac. L.D. gave up any hope of work during the 1930s and retreated to Frederick to play dominos for money. Villa followed him and somehow started a cafe, keeping the family afloat until World War II offered L.D. employment and evangelical Protestantism diverted him from gambling.
They had a second son, Vern, four years after my father. My father joined the Army Air Corps right out of high school and left home forever, desperate to escape his mentally ill mother and ineffectual father. I grew up dreading my grandparents' visits. They both died when I was in my 20s and living in San Francisco. A few years later, I began doing genealogical research with a few specific goals in mind, one being to figure out what the hell had happened to my grandmother to make her crazy.
She had two constant refrains: That nobody loved her (had EVER loved her) and that she was at death's door. Her younger brother Allie Basinger had inherited the family farm, and she relentlessly told stories about how he was favored over her during their upbringing. We vaguely knew the Basingers had lived elsewhere in "Indian Territory" before settling outside Frederick. I began my research with census and land records.
A decade later, I had assembled the following picture: Villa's father, Thomas Henry Basinger, was one of the younger of 12 children born to Nep Basinger and Susan Jane Carothers in McNairy County, Tennessee. Only six of these children survived to adulthood, an average out of skew when compared to others of their circumstances in that region. The high death rate was commented on decades later by a Carothers researcher, who agreed with me it indicated either congenital health issues or negligent/abusive parenting (or, of course, both). I have been able to put names to only eight of these dozen children, but I have been to Mars Hill Cemetery in McNairy County and mourned the long line of small graves in the Basinger plot.
Villa's mother, Sarah Elizabeth Morton, was fair-skinned and blue-eyed, but her mother's father, Elijah Morris, had been Choctaw and fought for the Union. Some of Sarah's brothers looked pure Native. One of Villa's paternal uncles had also fought for the Union side, and none of the Basingers appeared to have enlisted in the Confederacy. However, the Basingers had been slave-owners and carried virulent racism with them to Indian Territory, passing it on to Villa and her brother. Villa herself was very dark-haired and dark-eyed. I wonder how all these variables played out in her upbringing.
She also almost certainly had some form of epilepsy, an inherited condition she passed on to several of her descendants. This was evident in what were called her "fits", seizures where she would fall to the ground and jerk, or babble unintellibly. This would have been considered evidence of demons or Satan by her family of origin, and was denied or blamed on her "excitability". On the 1900 federal census, Tom and Sarah had been married ten years; Villa would be born at the end of the next year. Sarah states she has had eight children at that point, none of them surviving. This statistic is even more apalling than the survival rate for Tom's parents: What on earth was going on?
In the 1990s, my father and I drove to Love County and found the cemetery which had been used by the Tennessee migrants before they relocated further west in Oklahoma. There were graves for four of the dead Basinger children (my grandmother's siblings), indicating none of them had survived beyond two years of age and one boy had never been named. Daddy remembered that his mother used to insist her parents did not name her until she was three years of age, a claim everyone scoffed at. Suddenly we realized this had probably been true. They likely had not dared investing her with a name until they knew she would survive.
Then we both recalled her constant wails that nobody had (ever) loved her and that she was likely to die at any moment. Daddy sat down heavily on his pick-up tailgate and said "My god, she was right. In her own way, she was right." She had been held at arm's length by parents frozen by loss, if not outright abusive, who expected her not to survive. Somehow she had managed to defy the odds, but it damaged her permanently.
She actually lived to be 78. After her funeral, my father came home, sat down heavily on the couch, buried his face in his hands and said "I just wish once in my life she had told me that she loved me."
We are all trying to repair the scars of our ancestors, whether we know it or not.
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Labels: Basinger family, family memoir, Indian Territory, Lorenza Derwin Barnett, memoir, Villa Mae Basinger Barnett
Thursday, September 4, 2014
THROW-BACK THURSDAY: AT MI TIERRA RESTAURANT, 1998
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Thursday, August 28, 2014
THROW-BACK THURSDAY: VISITING DALLAS 1983, BUZZCUT AND CARHARTTS
For a long time, I maintained a relationship with the ex who brutally dumped me, because (a) I didn't want to lose access to the child we'd been raising together and (b) it was something expected in lesbian-feminist culture, that we not further divide our community by feuding with ex-lovers. So many of us were ex-lovers.
Hence, I made at least annual visits to Dallas where my ex lived, driving or flying from SF. In this photo I am on a couch with her, our child, and her newest lover. I have cropped them out because I don't have their permission to show their images and, in the case of my ex, she would probably now object to any documentation of the fact that she spent over two decades as a
lesbian.
I loved those overalls. They were indestructible. And I miss that plushy buzz.
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Thursday, August 14, 2014
THROW-BACK THURSDAY, "TO BURN A WITCH" 1973, MONTAGUE COUNTY, TEXAS
My junior and senior years in high school (1972-1973), I was persuaded by my beloved English teacher, Miss Duff, to participate in the statewide one-act-play contest. Our tiny rural school had no budget and no stage, and boys refused to do anything as faggy as acting, but Miss Duff tracked down plays with miniscule casts and props yet tremendous dramatic opportunity. The first year, doing the recognition scene from "Anastasia", our play won second in the district, which astonished everyone. Even more striking, I won Best Actress. The following year, we did "To Burn A Witch" and I was cajoled into the role of Dame Stanley, the horrid old Puritan who is interrogating the girls to determine if they are witches. Our play was passed over but I once again won Best Actress. This is me in my costume right before the first performance.
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Saturday, August 9, 2014
ME AND MICHIGAN
The summer of 1977 began as one of the worst of my life. On May 1, my lover of five years, "Astrid", dumped me without warning in a particularly brutal manner. That winter and spring, we had each joined a separate women's consciousness-raising group. For the first time in my life, I hesitantly began sharing my innermost thoughts and fears with someone besides a lover. I started the process of unlearning my socialization as a girl, and redefining my self, with the support of other girls-in-recovery.
I assumed Astrid was doing the same in her CR group. But I was wrong. She felt extremely threatened by the personal growth offered by this kind of feminism. She want to be "normal", to have male approval, to be middle-class and nice and closeted.
Unbeknownst to me, one of the women in my CR group had her sights on Astrid. In the guise of "concerned sisterhood", she began taking various things I'd said to Astrid, telling her in confidence as a form of bonding between them. Eventually, the weekend Astrid left me, this other woman persuaded her into bed.
Both CR groups imploded when this betrayal emerged, and I had almost nowhere to take my devastating grief. I was daily suicidal, and only a couple of close friends plus my mother kept me going. Astrid immediately moved in with her new lover, taking all our belongings and the daughter I'd been helping to raise for five years. I was 21 years old and had no recourse to whatever Astrid aimed my way.
I turned to feminism in full force, and found answers, empathy, the kindness of strangers. I wrote anguished letters to Ginny Berson of Olivia Records and Alix Dobkin, and got back personal letters full of encouragement. Alix wrote me several times. I read everything I could, I listened to wimmin's music daily, I traveled to more urban gatherings where I could find dyke feminists, and I began exploring the idea of joining a women's land collective. Eventually, I narrowed my choices down to either a group in Durango, Colorado or the Red Bird Collective in Burlington, Vermont, both of whom extended invitations to check them out personally.
One of the few items Astrid left in our gutted apartment was a poster on the wall of our bedroom showing an amazon riding a horse, a poster for a wimmin's music festival. In August my best friend Jean told me she'd gotten a dream job in Cincinnati, and offered for me to move with her. I didn't know what to do: I didn't want to be a burden she took with her. Instinctively, I felt I needed to broaden my community, somehow, somewhere. In the end, we compromised on me traveling with her as far as Michigan to attend the second year of the already famous Michigan Womyn's Music Festival, saying I would decide after it was over in the path I would take.
We caravaned to Michigan in separate small cars, each with a helping-with-the-gas female passenger we'd picked up from Lesbian Connection or some such network. Mine was a 17-year-old singer/songwriter named Dawna Price. Somewhere in Missouri we picked up an Israeli hitchhiker named Mikki Gvilli who was not a lesbian but still amazingly powerful.
The minute I set foot on the land, I knew This Was Different. A space energetically distinct from anywhere I had ever been -- me, who had already traveled around the world. The variety of wimmin was staggering. Turns out, the way a woman could look covered the entire range of human expression.
Every single structure and process on this large tract of land had been assembled by someone who had survived girlhood. All the work was done By Us For Us. There was nothing we could not do. Cooperation was instant and brilliantly effective. Kindness and generosity flowed without limit, and we knew every interaction was with another who had been presented with the lies of what female can be in our culture yet had found her own way through it.
And I tell you: If I had had to deal with male socialization there on that land, I would not have found the freedom to become who I am now. It simply would not have been possible. When you grow up behind bars, progressing to light leg irons is not going to free you from the experience of confinement.
Michigan is the product of thousands of grown-up girls deciding to do all the work necessary to create a week-long town where the values left to us by the patriarchy are redefined and blossom into powerful, complete functionality. Who on earth, besides us, is going to do this job?
I have been to other music festivals where the womyn-born definition is not part of selecting who attends. They've been fun, enriching, with good entertainment: But they do not give me a year's worth of survival energy. They do not offer a solid glimpse behind the heavy smothering curtain of male-defined world view.
Males and their terrified appeasers stand outside Michigan and demand admittance, assuming their presence can only improve what we are doing every full moon in August. That assumption is, in itself, woman-hating. If you want to experience a mixed-sex music festival, there are dozens of options available, go infiltrate those. But no, it has to be Michigan, because it clearly thrives without male-socialized input and therefore must be STOPPED. Make no mistake, change its definition, its intent, and it will cease to be. And make no mistake, those who are obsessed with crashing its gates will be thrilled to see it cease to be.
If you don't need it, fine. Leave us alone. Stop the judgment, BOYcotting, death and rape threats, and ignorant proclamations about that which you have never experienced. Admit there may be mysteries you do not comprehend, and refocus elsewhere. End the relentless targeting of girls and girlhood. And stop allowing those who do target us to play at being victims.
Copyright August 2014 Maggie Jochild
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Labels: Lesbian-feminism, lesbian-feminist culture, memoir, Michigan Womyn's Music Festival
Tuesday, August 5, 2014
AND NOW WE ARE...59!!!
My birth announcement, filled out in my father's distinctive handwriting.
I never expected to reach this age. But I surely do want to go on.
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Thursday, June 26, 2014
THROW-BACK THURSDAY: AT MAMA'S GRAVE WITH MY TRIBE, NOVEMBER 1985
In November 1985 I drove across country from SF to Texas and back with my then-lover, her sister, and my best friend. We visited places where I had lived, my lover's grandparents had lived, a gay male college friend in Phoenix, and eventually my mother's grave. I became swamped by memories and ossified painful emotion, and was horrible to be around by the end of the journey. A long expedition which raked open a lot more than it resolved.
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Labels: Cameron Hubbe, Holly Wilder, lesbian road trips, memoir, Sara Hubbe, throwback Thursday
Thursday, June 19, 2014
THROW-BACK THURSDAY: 5 AUGUST 1985, DOLORES PARK, SF
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Thursday, May 29, 2014
THROWBACK THURSDAY: TODDLERHOOD IN KOLKATA, 1957-58
I don't remember the broom or matching mop. The toys I really longed for were the boy's things given to my older brother: a Carroms game, erector set, cap guns. Even more, I longed for thick black socks instead of the wispy white ones I had to wear, and sturdy shorts and T-shirts instead of petticoats and sunsuits. I want to move without limitation and no worries about staining or tearing my attire.
I wanted boys' freedom, not the sex itself -- which even then I was smart enough to know had NOTHING to do with the rules being handed out.
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Thursday, May 22, 2014
THROW-BACK THURSDAY: ADOLESCENCE OF A SEXUAL ABUSE SURVIVOR
Throw-Back Thursday: Six photos from age 12 to age 18.
The next one [9th grade, 1969], after our return from Brasil, was in Stoneburg where I experienced my first real freedom.
The third, at age 15 [10th grade, 1970, Stoneburg -- I made the dress I'm wearing], was when I was falling in love for the first time with a girl.
The fourth [age 16, junior year, 1971, Stoneburg] was after I'd started being mistreated by that first love (of course whom I chose turned out to be a sexual predator of children -- not long after this, she later raped my little brother).
In the fifth one [age 17, senior year, 1972, Stoneburg], I had just become lovers with someone new, five years my elder and very controlling.
These are hard memories and tough years. Recovery was a long way off and 2000 miles away.
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Maggie Jochild
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8:22 AM
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Labels: child sexual assault, lesbian coming out, memoir, throwback Thursday
Thursday, May 15, 2014
THROWBACK THURSDAY: DYKES WITH KIDS
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Maggie Jochild
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8:58 AM
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Labels: Denton, dykes with kids, lesbian culture, memoir
Friday, May 9, 2014
OSENTO WOMEN'S BATHHOUSE, SAN FRANCISCO, 1980's
Osento was at the heart of the wimmin's community that stretched along Valencia during the heydey of actual lesbian ascendency in SF -- our neighborhood rather than the boys' Castro. In the bottom floor of a beautiful old Victorian, owned by Summer (who lived on the top floor), was an entry room where you paid the two bucks fee, a general disrobing room with lockers, a toilet room which also had the shower you were asked to take first, a large tiled room with a very hot pool lined with wide rims on which you could sit or lie to cool off/chat, a small back room with pads to lie on, and a small outdoor patio with a cold plunge.
It was most definitely not a sexual environment. It was dimly lighted, we were encouraged to keep our voices soft, no making out or fondling (it was very public), and I often fell asleep there after soaking my bones and spirit. I always went weekly, sometimes several times a week.
One of my favourite memories was when two friends from out of town came to visit from Dallas and Los Angeles respectively. We had all lived in Denton during the 1970s and this was a reunion weekend.
The Dallas friend, Mary, had been out to SF many times and was well-acquainted with Osento. She was also a talented prankster. The other friend, Jean, was shy, had never been to any sort of bathhouse, and was, to put it kindly, very gullible.
As we walked up the steps to the front door, Jean stopped nervously and asked me to swear this was not going to be a den of hot throbbing lesbian sex. We both reassured her, and I said it was a perfectly discreet place, no one was going to ogle her. But Mary, seizing the opportunity to tease Jean, added with a straight face "We do have to give a password at the front door, to make sure it's just dykes coming in."
Jean looked startled, and after a couple of beats, Mary turned to me and said "Did you call to get this week's password?"
I grokked what she was doing and said the first thing that came into my head: "Yep, it's 'beans and franks'". Mary nodded and repeated in a whisper "Beans and franks."
We contrived to position ourselves so that Jean reached the door first. Mary and I stood back a pace, watching the sidewalk behind us, as Jean knocked on the door, her face pale.
When Summer answered, Jean leaned toward her and whispered "Beans and franks."
Summer said blankly "What?" Jean cleared her throat and repeated the nonexistent password. Summer gaped at her for several seconds, then looked beyond her, saw me, and said "Oh hey, it's you, come on in."
But Mary and I only barely made it in the door before we were convulsed with laughter. Jean realized she'd been had and went beet red with embarassment. We explained our joke to Summer, who also found it hilarious, and within a few minutes, the whole place was giggling and murmuring "beans and franks" to each other. It became a beloved joke between the three of us; sometimes we'd begin phone calls with "beans and franks" before sliding into giggles.
Posted by
Maggie Jochild
at
11:08 AM
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Labels: lesbian culture, memoir, Osento, San Francisco dykes, Valencia lesbian community
Thursday, May 8, 2014
THROW-BACK THURSDAY: CAMP RIVER VIEW, LEAKEY, TEXAS, 1966
My older brother announced he was not going with us at the last minute, and my father had to use physical violence to get him in the car. The two-hour drive there from Dilley was hellish, with Craig in the back seat venting his rage on me and Bill.
Once there, my father discovered the rental fee was $1.50 per day instead of the $1 he had been told, and he ranted at the woman attendant, saying he would not be cheated, we were turning around and going back home. I began crying and my mother intervened, insisting he pony up and drive us in. He went into a sulk that lasted the rest of the weekend, refusing to set up camp or participate in any way.
Despite him and the threat of Craig's proximity, Bill and I had a blast, getting to frolic for hours in the cold clear water which was shallow enough that we could safely wear styrofoam tubes and not worry about drowning. Mama fed us sandwiches and Shasta sodas from the cooler, and sat on the riverbank watching us, laughing with us. Craig disappeared for hours at a stretch and Daddy steamed at the concrete slab which was our site. At night, Bill and I slept on quilts in the back of the pickup, looking up at the stars, while the three adults and near-adults were on borrowed cots on the slab.
All of Mama's photos from that weekend are shot through with a light leak in her failing Brownie camera. But I don't need the photographs, really. It was a rare time of freedom from worry for me, us two young ones protected by Mama.
Posted by
Maggie Jochild
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4:36 PM
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Labels: Camp River View, family memoir, memoir
Thursday, May 1, 2014
THROW-BACK THURSDAY: OLD WIVES TALES BOOKSTORE, 1978
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Maggie Jochild
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8:53 AM
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Labels: California dykes, lesbian culture, memoir, Old Wives Tales Bookstore, San Francisco dykes, Sandy Seagift, wimmin's bookstores, women's bookstores
Thursday, April 24, 2014
THROW-BACK THURSDAY: DYKES ON BACK STOOP, BROSNAN STREET, SAN FRANCISCO, 1980/1981
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Maggie Jochild
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9:05 AM
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Labels: California dykes, dyke culture, Gail Gordon, memoir, San Francisco dykes