Showing posts with label Ursula K. LeGuin. Show all posts
Showing posts with label Ursula K. LeGuin. Show all posts

Friday, April 19, 2013

19 APRIL 2013: MAGGIE'S SELECTION FOR YOUR POETRY PLEASURE

(Coyote Buttes, Utah)


EVERY LAND



The holy land is everywhere. —Black Elk

Watch where the branches of the willows bend
See where the waters of the rivers tend
Graves in the rock, cradles in the sand
Every land is the holy land.

Here was the battle to the bitter end
Here's where the enemy killed the friend
Blood on the rock, tears on the sand
Every land is the holy land.

Willow by the water bending in the wind
Bent till it's broken and it cannot stand
Listen to the word the messengers send
Life from the living rock, death in the sand
Every land is the holy land.


By Ursula K. Le Guin, from Finding My Elegy.

Read More...

Wednesday, January 30, 2008

BROAD CAST 30 JANUARY 2008: ANIMATION, WATER USAGE, LESBIAN AS A BEAUTIFUL WORD, SEXISM IN ACADEMIA, AND THE FUSION OF SCIENCE WITH ART

(Madame Tutli-Putli)

Now that Oscar nominations are in, I am interested (as always) in the short films, animation and foreign language nominees that I haven't heard about. The 2008 AWN Showcase offers you a chance to see portions (or in one case all) of the animation nominees, including a clip from Persepolis.

(Ursula K. LeGuin)

The site Gay Utopia, a "symposium on sex and the future", has some excellent reading. I want to particularly recommend a lesbian-positive poem by Ursula K. LeGuin, For Judith, a response to a line in a poem by Judith Barrington.


H2O Conserve has a feature called the Water Calculator, which will help you determine your water footprint, "an interactive tool designed to help you measure how much water you use, better understand the ways you use water in your daily life, and get you thinking about what you can do to use less."

(Zarabanda by Alexander Calder)

In the current issue of Seed, science writer Jonah Lehrer argues that The Future of Science Is...Art?. He begins with how Niels Bohr was able to re-imagine the structure of matter during the 1920 by means of cubist art. When I read this, I was immediately reminded of the New York Times article last April (thanks for the tip, Liza), When Picasso and Braque Went to the Movies which illuminated the influence early moving pictures had on the development of Cubism. I love it when the actual complexity of how we cross-fertilize each other, as human beings, is briefly illustrated.

Lehrer states "It's hard to believe that a work of abstract art might have actually affected the history of science. Cubism seems to have nothing in common with modern physics. When we think about the scientific process, a specific vocabulary comes to mind: objectivity, experiments, facts. In the passive tense of the scientific paper, we imagine a perfect reflection of the real world. Paintings can be profound, but they are always pretend.

"This view of science as the sole mediator of everything depends upon one unstated assumption: While art cycles with the fashions, scientific knowledge is a linear ascent. The history of science is supposed to obey a simple equation: Time plus data equals understanding. One day, we believe, science will solve everything.

"But the trajectory of science has proven to be a little more complicated. The more we know about reality—about its quantum mechanics and neural origins—the more palpable its paradoxes become.

"Modern science has made little progress toward any unified understanding of everything. Our unknowns have not dramatically receded. In many instances, the opposite has happened, so that our most fundamental sciences are bracketed by utter mystery. It's not that we don't have all the answers. It's that we don't even know the question.

"How can we make this happen? My answer is simple: Science needs the arts. We need to find a place for the artist within the experimental process, to rediscover what Bohr observed when he looked at those cubist paintings. The current constraints of science make it clear that the breach between our two cultures is not merely an academic problem that stifles conversation at cocktail parties. Rather, it is a practical problem, and it holds back science's theories. If we want answers to our most essential questions, then we will need to bridge our cultural divide. By heeding the wisdom of the arts, science can gain the kinds of new insights and perspectives that are the seeds of scientific progress."

(From the one and only Austin Cline)

A recent study published in ScienceDirect found that when double-blind peer review was practiced in academic journals, representation of female authors increased by a third.

Peer review is an operational standard that ensures the fair assessment of research quality. Double-blind peer review is when neither author nor reviewer identity are revealed. Since the increase of female authored papers was not observed in a very similar journal which did provide reviewers with author information, and there was no negative effects identified, it seems clear that the bias against women by their so-called peers is profound and the remedy of double-blind review is recommended.


And, for you multilingualists out there -- one of the plushies who live with little gator, Fnordikins, did some online translating this week. What follows is the original, Fnordy's translation, and, ahem, another translation.

Ho confrontato la nostra ricetta con quella sull'internet che mi hai dato tu. Mancano i chiodi di garofano e la cannella, che danno ai biscotti quel gusto un po' "medioevale", ci sono meno mandorle [mai abbastanza!] e parecchio piu' burro. Il verdetto [non del tutto obiettivo, ammetto!] e' che la nostra ricetta e' la migliore.

Confront the rice in your nostril. What an internet, oh hai! May I date you? The man's cane is a giraffe in the canal. I don't know biscuits that taste "medievel." The mandolin plays a stanza by ABBA. and the parachute of donkey poo. It's green, but not obvious, my love. The rice in your nostril, listen!

[Translation: I compared our recipe with the one you found on the net. The cloves and cinnamon are missing, which is what gives the biscuits that sort of "medieval" flavor, and it has less almonds (never enough!), and a good deal more butter. The verdict (admittedly not objective) is that our recipe is superior.]

Read More...

Wednesday, October 17, 2007

UMAI AND THE LIGHT AT THE EDGE OF THE WATER


In 1959, Theodora Kroeber published The Inland Whale (University of California Press), a collection of foundation myths and stories from the Yurok and other Northern California Native Americans. I was given this book within months of moving to San Francisco in 1978, and I found these stories essential in understanding Northern California as a geographic region. I was particularly struck by how well these people, who had lived in this area for tens of thousands of years, understood plate tectonics and the mechanism of earthquakes. My favorite story of them all is about Umai, and I'm retelling it below as best I remember it.

(Photo of Theodora Kroeber 1970 © by Paul Bishop)

Theodora Kroeber is better known for her book Ishi In Two Worlds, about Ishi, the last surviving member of the Yahi tribe whose people were wiped out by white invasion and genocide. Ishi was close to Theodora and her husband, Alfred Kroeber. Into this anthropological family was eventually born a daughter, Ursula, now known best as Ursula K. LeGuin.

(Photo of Ursula K. Leguin © by Dan Tufts)

Several years ago, I wrote a poem about Umai and much of what I had absorbed from California Indian culture. I sent it to Ursula LeGuin, along with a letter. To my surprise and pleasure, she replied personally, saying she liked the poem very much and she thought her mother would have, too.

(Photo of green flash at sunset © by George Howard)

UMAI AND THE LIGHT AT THE EDGE OF THE WATER

In Yurok cosmology, the World Within The World was our physical earth, a flat plate floating on a sea which was the Ocean Within The World, also known as Downriver Ocean. Bisecting this world was a river that led to an inland sea, Upriver Ocean. Yurok lived along this river, now called the Klamath River.

Above the world was a bowl of sky, and beyond the lip of the bowl was another ocean, the Ocean Beyond the Ocean, which lapped at the shores of the World Beyond The World. Waves traveling through the oceans bobbed the bowl of sky up and down, creating a brief gap through which the two worlds could catch glimpses of one another. Thus, Yurok standing on the cliffs overlooking the Pacific occasionally saw a bright flash of light near sunset on the horizon. Sometimes this had a green cast to it, which to the Yurok meant there was vegetation in that world. What follows is an explanation of that flash. A flash I have seen myself.

Umai was a young woman who lived by Upriver Ocean along the river. She lived in a collection of friends and family, and was busy, but often she was restless. She liked to watch for the flash of light at sunset, and wondered what it was like in that World Beyond The World.

One day, her restlessness overcame her. She went into her family's house and took a small toy canoe that belonged to a younger sibling. She carried it to the edge of the river and set it in the water, placing her hands inside the canoe. She began singing a magic song, the words of which we no longer remember. As she sang, she pressed at the sides of the canoe with her hands, and it slowly expanded, until finally she had a canoe big enough for her to ride in. She sat down in the canoe and pushed herself away from the bank.
(Photo of Yurok canoe)

She had no paddles, but she did not need them because this was a magic canoe. She could direct it by means of song. She traveled downriver to Downriver Ocean, into the surf, and began crossing the Ocean Within The World. It was a long journey, and night began approaching, but as she got closer to the edge of sky, the light from the World Beyond The World grew brighter.

Umai knew, as all Yurok did, that after every eleven waves on the ocean was a twelfth, larger wave. This larger wave would create a bigger gap between the bowl of sky and the surface of the sea. She counted waves until the twelfth one came along, and as the sky went up higher than usual, she sang her way through the gap and found herself in the Ocean Beyond The Ocean.

She could now see that the light was coming from a huge fire on the banks of the World Beyond The World. She sang her canoe toward this light. As she entered the surf, she could see a figure standing near the fire, watching her come in. When she landed, this figure came to meet her. It was Laksis, a young woman whose name means Shining Light. Laksis lived all alone in the World Beyond The World. Her loneliness was intense, so every night she came to the water's edge, gathering driftwood and built a huge fire, hoping someone would see her light and come to investigate.

Umai and Laksis fell deeply in love and remained together for a year. However, Umai's restlessness returned, and she became very homesick for her family, her friends, and her home by the river. She longed to see them again, and began talking of going back for a visit. She begged Laksis to come with her, but Laksis was afraid. She decided to remain in the World Beyond The World and wait for Umai to return. She promised to light a fire every night, as a signal beacon for Umai, and Umai promised to follow it back to Laksis.

When Umai got home, however, she was greeted with overwhelming joy. They had not known where she had gone, and they had missed her terribly. She got caught up in the celebrating, and right after that it was time for the annual salmon harvest, and after that it was time to gather acorns. She became re-absorbed in the work and life of her people, and she kept putting off her return to Laksis. She sang her canoe back to toy size and put it away for safekeeping. Eventually, she married and had children, and she never returned to Laksis.

(Photo of Yurok acorn basket -- Northern California Indian baskets are often considered to be the finest in the world, water-tight and capable of boiling stews within them, as well as with extraordinary designs and artistry)

But Laksis still waits for her, and every night she builds a fire on the shores of the World Beyond the World. Watch for it, and think of Laksis.

LAKSIS

The Ocean Beyond The Ocean
Is full of drifting wood --
Not shipwrecks or logjams escaped
Downriver into open sea
Because there are no sailors, no one
To tender logs -- Not jetsam, then,
But the debris of unseen storms
The offcast of unpeopled forests
Flotsam lush on empty shores.

On one such strand, the solo tenant
Of the World Beyond The World
Nightly piles a lean of wood
And blows her spark into its base.
Before it coals she makes her supper
Stews of hake and cherry clams
Dulse and scallops, cattail roots
While pelicans fly in a line
To sleep (someplace she's never found
But, without a doubt,) together.

She'll tend her flames until the dawn.



The sunset here on the other side
Of cloud-bowl sky -- whose rhythmic thump
Up and down onto the depths
Gives birth to waves, the dozenth wave
A little stronger than the rest --
The sunset here is green entire
With wash of lime and celery
Spread low along marining sky.
In such a dusk, her scarlet flames
Are irresistible -- She hopes.
She does not know that now and then
The twelfth wave uplifts lip of sky
To flash a ray of verdure light
Into the sunset of our world
Where all of us go home at night
To share our stew and sleep entwined.



During the month before hard frost she walks two days to red-oak hills
Treading acorns ankle deep, she grinds the nuts into strong meal
In boulder mortars with rounded rocks, then carries skins of raw red bran
To sandbank creeks with fuel nearby. The meal is rinsed in streamside holes
With water boiled in basket pots until the tannin tox is gone.

While she waits for boil to come, she takes the acorn mast, the hulls
And strings them nested onto strands of sinew from a tule deer
Spirals this lace around her calves from knee to instep, leggings strong
Against the nettle's rip and grab, but also rattles to warn off bears
And make her own particular clatter in a world where creatures speak
To one another, yet never with the language of her kind.



It takes three pours to leach meal clean.
Think if you will about how long
She must have tried her brain's fine seine
To solve that riddle: Meal to food --
Rinsed not just once or twice but thrice
Before the poison is leached out.

Patience is the grain of love.
If we do not find the way
To parboil love out of our flesh
And skim away the loneliness,
Our blood will stop inside our nest
Of arteries. Then our hearts,
Beating in an air-starved lope,
Will burst. From lack of love
Expressed.


© 2003 Maggie Jochild, 21 November 2003, 11:30 a.m.

Read More...

Thursday, October 11, 2007

BROAD CAST 10 OCTOBER 2007

(Ripley and Newt from "Aliens")
Just a couple of interesting things to share today, scouts.

What American Accent Do You Have? Take the quiz and let us know. Mine was:

What American accent do you have?
Your Result: The South

That's a Southern accent you've got there. You may love it, you may hate it, you may swear you don't have it, but whatever the case, we can hear it.

The Inland North
The Northeast
Philadelphia
The Midland
The West
Boston
North Central
What American accent do you have?
Quiz Created on GoToQuiz

And for the record, I DO love it.


I woke up today with a piece about Ginny and Myra being Grammas in my head, part of Book Two (even though I'm not finished with Book One). I gave in to the inevitable and wrote it down, feeling that old familiar serotonin rush. But later I realized some of the impetus may have come from reading this article in Broadsheet at Salon.com yesterday, about the value of grandmothers. They reference a New York Times article Evolution's Secret Weapon: Grandma and say:
"Today many women feel marginalized once they reach menopause. But research suggests that far from being a burden to societies, grandmothers have played an important role in the evolution of human longevity. Studies of modern hunter-gatherers in Tanzania, Venezuela and Eastern Paraguay — societies that offer insights into how humans evolved — consistently show that Grandma is doing much of the work.
Researchers have even measured the muscle strength of men and women in these communities and weighed the baskets and bundles carted around by them. Often, the scientists find, women in their 60s are as strong as women in their 20s. 'It’s the women over 40 who are carrying the heavy loads,' said Dr. Kristen Hawkes, anthropologist at the University of Utah."

I was reminded of the great, not-at-all-kidding essay by Ursula K. LeGuin about how governments should be turned over to old women, if we want to survive as a species, and her quote from one of the Earthsea books, “Old women are different from everyone else. They tell the truth.”

Congratulations on your impending grandmotherhood, Shadocat. Molly Alice chose well which family to enter.

Read More...