Saturday, March 22, 2008

FEMINISM UNADULTERATED: THE WOMAN-IDENTIFIED-WOMAN


According to GLBTQ, an online encyclopedia of gay, lesbian, bisexual, transgender and queer culture: 'The Radicalesbians was a short-lived but important group in the history of the lesbian and feminist movements. Its collectively-written "The Woman-Identified Woman" is a provocative manifesto that challenged all feminists to reconsider their conception of lesbians and lesbianism.

'The group, which formed in New York in 1970, at first used the name Lavender Menace in reaction to a remark by Betty Friedan, then president of the National Organization for Women (NOW), that lesbians constituted a "lavender menace" to the progress of the women's rights movement.

'A number of the original members of the Lavender Menace--Rita Mae Brown, Lois Hart, Barbara Love, and Ellen Shumsky among them--had previously belonged to the Gay Liberation Front, but had left because they felt that the organization placed a much higher priority on advancing the rights of gay men than those of lesbians.

'Although feminist groups had a less than stellar record on lesbian issues at that point, the members of the Lavender Menace believed that they might make better progress by working from within the women's movement rather than through the male-dominated gay rights movement. Several of the Lavender Menace women, including Brown, Cynthia Funk, and March Hoffman (later known as Artemis March), began traveling to feminist conferences, where they urged support for lesbian rights.

'The Lavender Menace chose the opening session of the Second Congress to Unite Women, held on the evening of May 1, 1970 in New York, to bring the issue to the fore.

'At the suggestion of Lavender Menace member Martha Shelley, the women had written a paper explaining the importance of lesbians to the women's liberation movement. Karla Jay, who also belonged to the Lavender Menace, identifies Hoffman as the "chief author," but the document was very much a group project, with a number of others helping to craft the statement.

'The Lavender Menace members placed copies of their manifesto on all the seats in the school auditorium where the women's congress was meeting, and then they staged a dramatic event. As the session was about to begin, they doused the lights. In the darkness seventeen women wearing lavender T-shirts with "LAVENDER MENACE" stenciled on them rushed in and formed a line in front of the stage.

'When the lights came back on, the Lavender Menace women announced their intention to discuss lesbian issues, and they invited others to join them. The Lavender Menace had planted some of its members in the audience to respond to this call in an apparently spontaneous display of support. The precaution proved unnecessary, however, because, as Lavender Menace member Jennifer Woodul recalled, "as soon as the floor was taken, women by droves began to come up on stage."

'Kate Millett, a chairwoman of the New York NOW chapter who was to preside at the opening meeting, had been informed by the Lavender Menace of the plan, and she encouraged the women of the Congress to listen to them.

(Rita Mae Brown in her Lavender Menace T-shirt)

'In the initial two-hour session the Lavender Menace members spoke of lesbianism and heterosexism. Over the next two days of the conference there were debates and workshops on lesbian issues. An all-women dance was also held.

'At the final assembly the Lavender Menace proposed a series of pro-lesbian resolutions that were adopted by the Congress. The Lavender Menace also called upon conference participants to join consciousness-raising groups, and some fifty women did so.

'The Lavender Menace subsequently changed its name to Lesbian Liberation and finally to Radicalesbians. Throughout its existence the group was committed to being non-hierarchical in structure and to making decisions by consensus. Inevitably, however, certain people took on de facto if unacknowledged leadership roles, causing resentments that prompted others to leave. In addition, the requirement of consensus on Radicalesbians decisions proved an impediment, as achieving unanimous opinions was often difficult.

'The Radicalesbians believed in absolute female separatism and refused to associate with men or with women who did not cut their ties to mainstream heterosexual society. They even denounced their recent ally Millett as a "collaborator."

'The Radicalesbians intolerance for gay and heterosexual men, bisexuals, and heterosexual women came to disturb certain members. Some, like Love, drifted back to the Gay Liberation Front or on to other organizations.

'Brown and Funk, two of the Radicalesbians' key members, moved from New York to Washington, D. C., where Brown would be among the founders of The Furies collective.

'By the end of 1971 attrition had taken a heavy toll, and the Radicalesbians soon disbanded.

'Despite the Radicalesbians' short existence as an organization, they have, in Jay's words, a "mythical stature" because of their bold action at the Second Congress to Unite Women, which was instrumental in bringing greater visibility to lesbians in the feminist movement. In addition, their "Woman-Identified Woman" is a classic document in lesbian-feminist history.' -- entry written by Linda Rapp


I have a copy of one of the original reproductions of this manifesto, printed on both sides of a parchment-colored sheet. I also have a beloved button, a limited run, which reads "A lesbian is the rage of all women condensed to the point of explostion." It was almost indescribably liberating to see a meaning for woman that was outside the dominant group's view of us (whatever its mouthpiece). See what it means for us to define ourselves?

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Friday, March 21, 2008

MUDDIED WATERS: BLOG AGAINST THEOCRACY


Friends, I am participating in this weekend's Blog Against Theocracy event in the blogosphere. If you click on the link, you'll find a list of all the other blogs who are likewise participating, and discover some very fine reading, I'm sure. I'll be keeping my post on this at the top of my site all weekend, despite posting other essays later.

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When I was thirteen years old, I became an atheist. I was definitely not pressured into this decision. My father's parents were fundamentalist Baptists -- Bible Baptists, as they are known in that part of Oklahoma. My father was not quite as vehement as them, but definitely carried their DNA. Mama had become a convert to Hinduism and the teachings of Edgar Caycee after our return from India, which certainly made her unique in the small Texas and Louisiana towns where we lived, but she was not an atheist. I had been pursued by the local Baptist Church in one town, where I prayed, learned missionary skills, and attended revivals.

Until I changed my mind. It was an honest comfort to give up on g*d and accept I was alone with things. Alone with all of humanity and nature and history, which was plenty. I had to keep my atheism secret, of course, except from my mother who was astonished but not upset with me.

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GINNY BATES: LEARN ABOUT YER CERVIX AND WHAT'S IN IT


Another excerpt from my novel-in-progress, Ginny Bates. If you are already a familiar reader, begin below. The action in the story resumes immediately after my post yesterday. If you need background, check the links in the sidebar on the right, fifth item down, to get caught up.

Mid December 2006

The next time they saw Nancy, as she was muscle testing Myra, she peered at her face and said "The dark rings around your eyes are wider than usual. Are you feeling all right?"

"Tired, too much. I'm not sleeping right" said Myra.

"What do you mean, specifically?" said Nancy.

"I wake up two or three times during the night. Usually just for a minute or two. But I've had some bad dreams" said Myra. "Not anything that makes sense to me. Like, twice I've dreamed there's something terribly wrong with my car. But there isn't, not in real life."

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DYKOGEEK, A PUZZLE FOR DYKES TO WATCH OUT FOR FANS


Self-portrait of Alison Bechdel, from the interview with her by Anne Crémieux at TransAtlantica. © Alison Bechdel.

This was posted by me in the comments at Dykes To Watch Out For as fun for my colleagues there. I'm posting here with the answers. If you're a DTWOF fan, the answers form a familiar pattern. Go to the link above to see the original quiz, jump to after the fold for the solution.

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Thursday, March 20, 2008

Ginny Bates: The Shopping Spree at PSAW

(PSAW, 404 Pine Street, Burlington, Vermont)

This is a follow-up to the previous chapter of my novel-in-progress, Ginny Bates, where Myra and Gina go to the Alison Bechdel/Phranc art show at Pine Street Art Works, the gallery of Liza Cowan, and buy a great deal of woman-produced or woman-managed art. The final tally is after the fold.

If you are already a familiar reader, begin below. If you need background, check the links in the sidebar on the right, fifth item down, to get caught up.

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GINNY BATES: THE ICE STORM


Another excerpt from my novel-in-progress, Ginny Bates. If you are already a familiar reader, begin below. The action in the story resumes immediately after my post yesterday. If you need background, check the links in the sidebar on the right, fifth item down, to get caught up.


14 December 2006

Myra called Margie at noon and left a message on her cell asking her to be sure Gillam came home with her -- another big storm was blowing in. Then she went out to lay in groceries and supplies, and it took so long, the kids were home by the time she got back. She backed into the carport and they unloaded the car together. Margie had already clamped down the cover on the hottub and stashed fly-away items in the shed out back. Gillam did their weeks' laundry a day early as Myra made dinner.

Once the wind picked up, Beebo was reluctant to go outside and kept walking back and forth near the pet door, meowing. Finally Margie put on a slicker and took Narnia into the yard, and reassured by their company, Beebo darted out, had a quick pee, and raced back in.

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